Perhaps there will always be those who believe in groups of “unclean” people. Although we seldom place ourselves within these groups, we find it easy to populate them with others, usually for a particular sin or sins or belief or unbelief. Those who have succumbed to what was termed “suicide,” in the past, are such a group. More than once it has been posited that they have committed the unforgivable sin because suicide is supposedly a sin, and a sin that cannot be repented of. Those close to these deeply wounded people must bear this stigma and shame, and presumably slink away. After all, why didn’t we heal them or stop them from dying? What is wrong with us? And, as one person asked me after Joshua died, “what about the guilt?”
First, if there is no Creator, can there be any guilt or shame? Aren’t there merely choices that cannot truly be distinguished one from the other, except by how we feel about them? And doesn’t this change from moment to moment, person to person?
Second, to those who believe in a Creator, if we truly love in the name of this Creator, wouldn't we beg him/her to let us take the place of anyone who might fall short of paradise? Wouldn't we beg God that we be the ones for whom there is no rescue and no savation? What if we became the "unclean?" Would this be a miracle? Every day each one of us chooses death. We choose death when we lie, we choose death when we do not do good to our enemy, we choose death by judging beggars instead of sharing our wealth and asking them to pray for us who are sinners, and we choose death when we think we are superior to others in any way. But thankfully,
"If… we choose death rather than true life, God does not take away the power that He gave us. And not only does He not take it away, but He reminds us of it again and again. From the dawn till the dusk of life… For, indeed, no one can come to Christ, as He Himself said in the Gospels, unless the Father draws him (cf. Jn. 6:44)." * *From St. Gregory Palamas (The Philokalia Vol. 4; Faber and Faber pg. 279):
God only calls the unclean, the rest have no need to be drawn to and held in his bosom. This is the miracle. +


